標(biāo)準(zhǔn)美文朗誦翻譯
最新四級(jí)晨讀主題美文100篇 36
April Fool's Day
While popular in the U.S., the April Fool's Day tradition is even more prevalent in European countries, such as France and Great Britain. Although the roots of the traditional trickings are unclear, the French and the British both have claims on the origin of the celebration.
One theory holds that the first April Fool's Day was on April 1 of the year when King of France instituted the new calendar. This new system placed the day that had formerly been the first day of a new year on April 1. Many people were reluctant to adjust to the new calendar and continued to celebrate New Year's Day on what had become the first day of April. Thus, they become the first April fools. Others began to give gag gifts on the day to mock the foolishness of those who continued to celebrate the new year on April 1.
An English story about the day, however, holds that it began sometime during the 1200s. At the time, King John of England was in the habit of making a road out of nearly every path he walked regularly. The citizens of one particular farm village were aware of this. To avoid having their green meadows and pastures disturbed with one of the king's roads, they built a fence that prevented the king from walking through their countryside. The king sent a group of messengers to inform the villagers that they must remove the barrier. Upon hearing that the king was planning to do this, however, the villagers developed a plan of their own. When community of lunatics, with people behaving in a bizarre manner, throwing things and running around wildly. The messengers, alarmed at what they had found, reported to King John that these people were so mad as to be beyond punishment. So, the villagers saved their farmland by tricking the King.In Great Britain, tradition only allows April Fool's tricks from midnight to noon on April 1. Those who try to play tricks in the afternoon become the fools themselves.
愚人節(jié)
愚人節(jié)的習(xí)俗在美國(guó)是很流行的,在歐洲國(guó)家如法國(guó)和英國(guó)就更是如此了. 雖然這種愚弄人習(xí)俗的起源不甚清楚,但法國(guó)人和英國(guó)人卻都聲稱這種慶�；顒�(dòng)是由他們開始的.
有一種說法是,第一個(gè)愚人節(jié)始于法國(guó)新歷法實(shí)行那年的4月1日,在這一天法國(guó) 國(guó)王宣布實(shí)行新歷法.這種新歷法將過去的新的一年第一天定在4月1日.很多人卻不愿意按新的歷法行事,還繼續(xù)在 根據(jù)新的歷法已經(jīng)是4月的第一天慶祝新年,于是他們就成了第一批愚人.另一些人開始在這一天送惡作劇的禮物來 取笑那些繼續(xù)在4月1日慶祝新年的人.
關(guān)于這一天,英國(guó)的一個(gè)故事則說它是始于13世紀(jì)的某一天.那時(shí),英格蘭的 約翰國(guó)王習(xí)慣于將他經(jīng)常走的幾乎每一條小道都修成一條路.有一個(gè)鄉(xiāng)村的居民知道了這個(gè)情況.為了保護(hù)他們 綠色的草地和牧場(chǎng)免受國(guó)王修路所造成的破壞,他們修了一道籬笆來阻擋國(guó)王在他們的鄉(xiāng)間穿行.國(guó)王派了一隊(duì) 使者去通報(bào)村民們必須拆除障礙.在聽到國(guó)王打算這么做時(shí),村民們也想出了自己的辦法.當(dāng)使者到達(dá)時(shí),他們 看到這兒的人像一群瘋子似的,樣子怪誕,亂扔?xùn)|西,四下瘋跑.使者們驚訝于他們看到的情景,向約翰國(guó)王報(bào)告說, 這些人瘋得厲害根本沒法處罰.村民們就這樣騙過了國(guó)王,保護(hù)了自己的農(nóng)田.在英國(guó),按習(xí)俗在4月1日只允許從半夜 到中午的這段時(shí)間可以搞愚人的惡作劇,到下午還這么做的人就成了愚人了.
英語標(biāo)準(zhǔn)美文100篇 002
Competition
It is a plain fact that we are in a world where competition is going on in all areas and at all levels.This is exciting.Yet, on the other hand, competition breeze a pragmatic attitude.People choose to learn things that are useful,and do things that are profitable.Todays' college education is also affected by this general sense of utilitarianism. Many college students choose business nor computing programming as their majors convinced that this professions are where the big money is. It is not unusual to see the college students taking a part time jobs as a warming up for the real battle.I often see my friends taking GRE tests, working on English or computer certificates and taking the driving licence to get a licence. Well, I have nothing against being practical. As the competition in the job market gets more and more intense, students do have reasons to be practical. However, we should never forget that college education is much more than skill training. Just imagine, if your utilitarianism is prevails on campus, living no space for the cultivation of students' minds,or nurturing of their soul. We will see university is training out well trained spiritless working machines.If utilitarianism prevails society, we will see people bond by mind-forged medicals lost in the money-making ventures;we will see humality lossing their grace and dignity, and that would be disastrous.I'd like to think society as a courage and people persumed for profit or fame as a horese that pulls the courage.Yet without the driver picking direction the courage would go straight and may even end out in a precarious situation .A certificate may give you some advantage, but broad horizons, positive attitudes and personal integrities ,these are assets you cannot acquire through any quick fixed way.In today's world, whether highest level of competition is not of skills or expertise , but vision and strategy. Your intellectual quality largely determinds how far you can go in your career.
英語標(biāo)準(zhǔn)美文100篇 008
Chinese Undergraduates in the US
Each year, elite American universities and liberal arts colleges, such as Yale, Harvard, Columbia, Amherst and Wellesley, offer a number of scholarships to Chinese high school graduates to study in their undergraduate programs. Four years ago, I received such a scholarship from Yale.
What are these Chinese undergrads like? Most come from middle-class families in the big urban centers of China. The geographical distribution is highly skewed, with Shanghai and Beijing heavily over-represented. Outside the main pool, a number of Yale students come from Changsha and Ningbo,swhereseach year American Yale graduates are sent to teach English.
The overwhelming majority of Chinese undergraduates in the US major in science, engineering or economics. Many were academic superstars in their high schools - gold medallists in international academic Olympiads or prize winners in national academic contests. Once on US campuses, many of them decide to make research a lifelong commitment.
Life outside the classroom constitutes an important part of college life. At American universities the average student spends less than thirteen hours a week in class. Many Chinese students use their spare time to pick up some extra pocket money. At Yale, one of the most common campus jobs is washing dishes in the dining halls. Virtually all Chinese undergraduates at Yale work part-time in the dining halls at some point in their college years. As they grow in age and sophistication, they upgrade to better-paying and less stressful positions. The more popular and interesting jobs include working as a computer assistant, math homework grader, investment office assistant and lab or research assistant. The latter three often lead to stimulating summer jobs.
Student activities are another prominent feature of American college life. Each week there are countless student-organized events of all sorts - athletic, artistic, cultural, political or social (i.e. just for fun). New student organizations are constantly being created, and Chinese undergrads contribute to this ferment. Sport looms much larger on US campuses than in China. At Yale, intramural sports from soccer to water polo take place all year long; hence athletic talent is a real social asset. One of the Chinese students at Yale several years ago was a versatile sportsman. His athletic talents and enthusiastic participation in sporting events, combined with his other fine qualities, made him a popular figure in his residential college.
英語標(biāo)準(zhǔn)美文100篇 017
I Want to Know
It doesn’t interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your heart’s longing.
It doesn’t interest me how old you are. I want to know if you will risk looking like a fool for love, for your dreams, for the adventure of being alive.
It doesn’t interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by life’s betrayals or have become shriveled and closed from fear of further pain!
It doesn’t interest me if the story you’re telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul. if you can be faithful and therefore be trustworthy.
It doesn’t interest me to know where you live or how much money you have. I want to know if you can get up after a night of grief and despair, weary and bruised to the bone, and do what needs to be done for the children.
It doesn’t interest me where or what or with whom you have studied. I want to know what sustains you from the inside when all else falls away. I want to know if you can be alone with yourself, and if you truly like the company you keep in the empty moments.
It doesn’t interest me who you are, how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back.
I want to know if you can sit with pain, without moving to hide it
I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, be realistic, or to remember the limitations of being human.
I want to know if you can see beauty , if you can source your life from god’s presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of a lake and shout to the silver of the full moon, “Yes!”
英語標(biāo)準(zhǔn)美文100篇 027
Beauty
there were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.
I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.
Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.
It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.
The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.
英語標(biāo)準(zhǔn)美文100篇 080
Work and Pleasure
To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual labourer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
It may also be said that rational, industrious useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vocation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.
工作和娛樂
要想獲得真正的快樂與安寧，一個(gè)人應(yīng)該有至少兩三種愛好，而且必須是真正的愛好。到晚年才說“我對(duì)什么什么有興趣”是沒用的，這只會(huì)徒然增添精神負(fù)擔(dān)。一個(gè)人可以在自己工作之外的領(lǐng)域獲得淵博的知識(shí)，不過他可能幾乎得不到什么好處或是消遣。做你喜歡的事是沒用的，你必須喜歡你所做的事。總的來說，人可以分為三種：勞累而死的、憂慮而死的、和煩惱而死的。對(duì)于那些體力勞動(dòng)者來說，經(jīng)歷了一周精疲力竭的體力勞作，周六下午讓他們?nèi)ヌ咦闱蚧蛘叽虬羟蚴菦]有意義的。而對(duì)那些政治家、專業(yè)人士或者商人來說，他們已經(jīng)為嚴(yán)肅的`事情操勞或煩惱六天了，周末再讓他們?yōu)楝嵤聞谏褚彩菦]有意義的。
也可以說，那些理性的、勤勉的、有價(jià)值的人們可分為兩類，一類，他們的工作就是工作，娛樂就是娛樂；而另一類，他們的工作即娛樂。大多數(shù)人屬于前者，他們得到了相應(yīng)的補(bǔ)償。長(zhǎng)時(shí)間在辦公室或工廠里的工作，回報(bào)給他們的不僅是維持了生計(jì)，還有一種強(qiáng)烈的對(duì)娛樂的需求，哪怕是最簡(jiǎn)單的、最樸實(shí)的娛樂。不過，命運(yùn)的寵兒則屬于后者。他們的生活很自然和諧。對(duì)他們來說，工作時(shí)間永遠(yuǎn)不嫌長(zhǎng)。每天都是假日，而當(dāng)正常的假日來臨時(shí)，他們總是埋怨自己所全身心投入的休假被強(qiáng)行中斷了。不過，有些事情對(duì)兩類人是同樣至關(guān)重要的，那就是轉(zhuǎn)換一下視角、改變一下氛圍、將精力轉(zhuǎn)移到別的事情上。確實(shí)，對(duì)那些工作即是娛樂的人來說，最需要隔一段時(shí)間就用某種方式把工作從腦子里面趕出去。
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