晨讀英語美文分享
在學(xué)習(xí)英語的時(shí)候，我們要堅(jiān)持朗讀英語課文，大家知道怎么樣閱讀英語課文嗎？以下是小編整理好的晨讀英語美文分享，歡迎大家閱讀參考！
人生的兩條真理【1】
The art of living is to know when to hold fast and when to let go. For life is paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of Old put it this way:" A man comes to this world with his fist clenched, but when he dies, his hand is open.
生活的藝術(shù)是要懂得何時(shí)緊緊抓住，何時(shí)學(xué)會(huì)放棄。因?yàn)槿松褪且粚?duì)矛盾，它促使我們牢牢抓住人生的很多賜予，但同時(shí)又注定了我們對(duì)這些給予最終的放棄。老一輩猶太學(xué)者是這樣說的：人來到這個(gè)世界的時(shí)候拳頭是緊握的，而當(dāng)離開的時(shí)候，手卻是松開的。
Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God’s own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what it was and then suddenly realize that it is no more.
當(dāng)然，我們應(yīng)該僅僅抓住生活，因?yàn)樯钍巧衿娴�，是充滿著美的——上帝創(chuàng)造的大地的每一個(gè)空間都充斥著至美。我們都知道這點(diǎn)，但我們卻常常在回首往事之時(shí)才明白這個(gè)道理，然后突然意識(shí)到逝去的時(shí)光已經(jīng)一去不復(fù)返了。
We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.
我們追憶逝去的美麗，殘缺的愛情，但是更令人痛心的回憶是當(dāng)繁花盛開之時(shí)錯(cuò)過了欣賞它的美麗；當(dāng)愛情眷顧之時(shí)卻未能做出回應(yīng)。
This not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, ill, be ours.
學(xué)會(huì)（珍愛美好的事物）是不容易做到的。尤其是我們年輕時(shí)，認(rèn)為世界是由我們掌握的，只要我們自己滿腔熱情，全力以赴的去追求，我們想要的東西就能夠——不，是一定能夠得到。
But then life moves along to confront us with realities, and slowly but surely this second truth dawns upon us. At every stage of life we sustain losses—and grow in the process.And ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.
隨著我們的成長(zhǎng)，生活使我們不得不面對(duì)現(xiàn)實(shí)，而第二種真理逐漸被我們所感知，所理解。 在人生的每一個(gè)階段，我們都要承受損失，在這個(gè)過程中我們慢慢的長(zhǎng)大. 最終，正如松手和握拳的比喻那樣：我們自己也得走向不可抗拒的死亡，失去了原有的自我，失去了以往的或夢(mèng)想過的一切。
The insight gleaned from that experience is really as commonplace as was the experience itself: life’s gifts are precious--but we are too heedless of them.
我們?cè)陂啔v中所積累起來的洞察力就像我們的經(jīng)歷本身一樣的平凡生活的賜予是可貴的，可是我們卻常常忽視了它們的存在。
Here then is the first pile of life's paradoxical demands on us: Never too busy for the wonder and the awe of life. Be reverent before each dawning day. Embrace each hour. Seize each golden minute.
生命中有太多似非而是的矛盾，以下是第一種矛盾給我們的啟迪：不要過于忙碌而忽略領(lǐng)悟生命的神奇，失掉對(duì)生命的敬畏。在破曉時(shí)分懷抱虔誠(chéng)心情迎接每一天，擁抱每一個(gè)時(shí)辰，把握好黃金般的每一分鐘。
Hold fast to life... but not so fast that you cannot let go. This is the second side of life's coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go.
緊緊抓住生命但是不要過于執(zhí)著而不懂得放手。這是生命之道的另一個(gè)層面，矛盾的另一極：我們必須接受失去，并且學(xué)會(huì)放棄。
愛美之心【2】
The love of beauty is an essential part of all healthy human nature. It is a mortal quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained.
愛美及是整個(gè)健全人性不可或缺之一部分。它是一種道德品質(zhì)。缺乏這種品質(zhì)并不能作為受到責(zé)難的充分理由，但是擁有這種品質(zhì)則是心靈美好的永恒標(biāo)志。品德的高尚與美好所達(dá)到的程度可能與對(duì)美的感受程度成正比。
Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun – all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.
大自然的美無處不在，整個(gè)宇宙就是美的殿堂。美，在春日百花中綻放；美，在綠葉嫩枝間搖曳；美，在深海幽谷里游弋；美，在奇石與貝殼的繽紛色彩中閃爍。不只是這些細(xì)微之物，還有海洋，山川，云彩，繁星，日升日落 – 一切都是洋溢著美。這樣的美是如此珍貴，與我們最溫柔，最高尚的情愫是如此相宜。然而，想到很多人置身于美之中，卻幾乎對(duì)它熟視無睹，真是令人痛心不已。
All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration. The power to appreciate beauty not merely increases our sources of happiness – it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods; spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.
所有的人都應(yīng)該去認(rèn)識(shí)大自然之美。沒有一條我們踩過的小蟲，沒有一片在秋風(fēng)拂掠之際飛舞的樹葉不值得我們研究與贊賞。欣賞美的能力不僅增加了我們快樂的來源，也加強(qiáng)了我們德性的修養(yǎng)。美使我們不安的心平靜下來，也驅(qū)散了我們的憂慮。到田野或森林去，在夏日的海邊或山上呆上一天，那么你所有微不足道的困惑與焦慮都會(huì)煙消云散。傾聽悅耳的音樂，你那愚蠢的恐懼與狹隘的嫉妒都會(huì)過去。世界之美將有助于我們找到為善之美。
論美【3】
Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech?
如果美不以自身為途徑，為向?qū)�，你們到哪里，又如何能找到她呢？如果她不是你們言語的編織者，你們又如何能談?wù)撍兀?/p>
The aggrieved and the injured say, “Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us.” And the passionate say,” Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and sky above us.” The tired and the weary say, “Beauty is of soft whisperings. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow.” But the restless say,” We have heard her shouting among the mountains, and with her cries came the sound of hoofs, and the beating of wings and the roaring of lions.”
傷心痛苦者說：“美是善良而溫柔的。她像一位因自己的榮耀而半含羞澀的年輕母親，走在我們的身邊�！� 熱情奔放者說：“不，美是強(qiáng)烈而令人驚畏的。她如暴風(fēng)雨般震動(dòng)我們腳下的大地，搖撼我們頭上的天空�！� 疲憊怠倦者說：“美是溫柔的低語，她在我們的心中訴說。她的聲音波動(dòng)在我們的沉默中，猶如一道微弱的光在對(duì)陰影的恐懼中顫抖�！� 但活潑好動(dòng)者說：“我們?cè)牭剿谏焦戎写舐暫艚�，隨其吶喊而來的是足蹄踏地、翅膀拍擊和雄獅怒吼的聲音。
At night the watchmen of the city say,” Beauty shall rise with the dawn from the east.” And at noon-time the toilers say,” We have seen her leaning over the earth from the windows of the sunset.” In winter say the snowbound, “She shall come with the spring leaping upon the hills.” And in the summer heat the reapers say,” We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair.”
夜晚，城市的守夜人說：“美將與晨光一同從東方升起。” 正午，辛勤勞作者和長(zhǎng)途跋涉者說：“我們?cè)吹剿高^黃昏之窗眺望大地�！� 嚴(yán)冬，困在風(fēng)雪中的人說：“她將與春同至，雀躍于山巒之間�！� 酷暑，收割莊稼的人說：“我們?cè)吹剿c秋葉共舞，雪花點(diǎn)綴于她的發(fā)梢�！�
All these things have you said of beauty, yet in truth you spoke not of her but of needs unsatisfied, and beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, but rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, but rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not sap within the furrowed bark, nor a wing attached to a claw, but rather a garden for ever in bloom and a flock of angels for ever in flight. Beauty is life when life unveils her holy face.
你們談到關(guān)于美的所有這些，實(shí)際并非關(guān)于她本身，而是關(guān)于你們未被滿足的需求，但美并不是一種需求，而是心醉神迷的欣喜。她不是焦渴的唇，也不是伸出的空空的手，而是一顆燃燒的心，一個(gè)充滿喜悅的靈魂。她不是你們想看到的形象，也不是你們想聽到的歌聲，而是你們閉上眼睛看到的形象，堵住耳朵聽到的歌聲。她不是傷殘樹皮下的'樹液，也不是懸在利爪下的翅膀。而是一座鮮花永遠(yuǎn)盛開的花園，一群永遠(yuǎn)在天空飛翔的天使。 當(dāng)生命摘去遮蓋她圣潔面容的面紗時(shí)，美就是生命
三個(gè)紐約【4】
There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who takes the city for granted and accepts its size and its turbulences as natural and inevitable. Second, there is the New York of the commuter—the city that is devoured by locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something.
大致說來有三個(gè)紐約。首先是那些土生土長(zhǎng)的男男女女的紐約，他們對(duì)這座城市習(xí)以為常，認(rèn)為它有這樣的規(guī)模和喧囂，乃是自然而然、不可避免的。其次是家住郊區(qū)、乘公交車到市內(nèi)上班的人們的紐約--這座城市每到白天就被如蝗的人群吞噬進(jìn)去，每到晚上又給吐出來。第三是外來人的紐約，他們生于他鄉(xiāng)，到紐約來尋求機(jī)緣。
Of these three trembling cities the greatest is the last—the city of final destination, the city that is a goal. It is this third city that accounts for New York’s high-strung disposition, its poetic deportment, its dedication to the arts, and its incomparable achievements.
在這三座充滿騷動(dòng)的城市中，最了不起的是最后一座--那座被視為最終歸宿的城市，視為追尋目標(biāo)的城市。正是由于這第三座城市，紐約才有了緊張的秉性、詩(shī)人的氣質(zhì)、對(duì)藝術(shù)的執(zhí)著追求、無與倫比的成就。
Commuters give the city its tidal restlessly; natives give it solidity and continuity; but the settlers give it passion. And whether it is a farmer arriving from Italy to set up a small grocery store in a slum, or a young girl arriving from a small town in Mississippi to escape the indignity of being observed by her neighbors, or a boy arriving from the Corn Belt with a manuscript in his suitcase and a pain in his heart, it makes no difference; each embraces New York with the intense excitement of first love, each absorbs New York with the fresh eyes of an adventurer, each generates heat and light to dwarf the Consolidated Edison Company.
上班族給紐約帶來了潮汐般時(shí)漲時(shí)落的騷動(dòng)，當(dāng)?shù)厝吮ＷC了紐約的穩(wěn)固和持續(xù)發(fā)展，而外來人則賦予紐約以激情。無論是從意大利來到貧民窟開小雜貨店的農(nóng)夫，還是從密西西比州某小鎮(zhèn)跑出來躲避鄰居的淫穢目光的年輕姑娘，還是從玉米地帶1滿懷酸楚地拎著手稿跑來的小伙子，情況都沒有什么兩樣：每個(gè)人都懷著初戀的激情擁抱紐約，每個(gè)人都以冒險(xiǎn)家的新奇目光審視紐約，每個(gè)人散發(fā)出的光和熱，足以令愛迪生聯(lián)合電氣公司相形見絀。
渴望【5】
One of the major pleasures in life is appetite, and one of our major duties should be to preserve it.
渴望乃生活之一大樂事，而心懷渴望則成為一項(xiàng)重要的任務(wù)。
Appetite is the keenness of living; it is one of the senses that tell you that you are still curious to exist, that you still have an edge on your longings and want to bite into the world and taste its multitudinous flavors and juices.
渴望意味著對(duì)生活充滿熱情，這種感覺表明你依然希冀生活，熱衷夢(mèng)想，向往探索世界，歷盡世間百味百態(tài)。
By appetite, of course, I don’t mean just the lust for food, but any condition of unsatisfied desire, any burning in the blood that proves you want more than you’ve got, and that you haven’t yet used up your life.
當(dāng)然，我所說的“渴望”不單指對(duì)食物的欲望，而指所有欲求未滿的狀態(tài)，及血液中燃燒的激情，這熾熱的激情證明你希望收獲更多，你的生命力并未耗盡。
Wilde said he felt sorry for those who never got their heart’s desire, but sorrier still for those who did.
王爾德曾說過，對(duì)未能夢(mèng)想成真者，他深表惋惜；而對(duì)心愿已遂者，他則倍感遺憾。
Appetite, to me, is this state of wanting, which keeps one’s expectations alive.
對(duì)我來說，渴望就是這種想往的狀態(tài)，它總是讓人滿懷期待。
In wanting a peach, or a whisky, or a particular texture or sound, or to be with a particular friend.
因此，對(duì)我來說，渴望的最大樂趣之一在于心懷想往，而非心滿意足，比如，想往一只密桃，一瓶威士忌，一塊特質(zhì)布料，或一種美妙的聲音，亦或期望與朋友團(tuán)聚。
For in this condition, of course, I know that the object of desire is always at its most flawlessly perfect.
因?yàn)�，我知道在這種情況下，心中渴求之物總是完美無缺的。
Which is why I would carry the preservation of appetite to the extent of deliberate fasting, simply because I think that appetite is too good to lose, too precious to be bludgeoned into insensibility by satiation and over-doing it.
懷著這種渴望，我特意安排了齋戒。原因很簡(jiǎn)單，我覺得渴望是極好的事，不能喪失，它彌足珍貴，不能飽食生膩，耗費(fèi)過度使其淪為麻木無知之境。
Fasting is an act of homage to the majesty of appetite. So I think we should arrange to give up our pleasures regularly—our food, our friends, our lovers—in order to preserve their intensity, and the moment of coming back to them.
禁是對(duì)欲望的神圣的一種膜拜。所以，我認(rèn)為我們應(yīng)該安排不時(shí)地放棄一些享樂之事—食物，朋友，愛人，這樣的話我們才能保持我們對(duì)他們的濃烈感情，才能保留與他們重聚的那一刻。
For this is the moment that renews and refreshes both oneself and the thing one loves. Sailors and travelers enjoyed this once, and so did hunters, I suppose. Part of the weariness of modern life may be that we live too much on top of each other, and are entertained and fed too regularly.
因?yàn)�，這一刻讓我們自己和我們鐘情之物都煥然一新，充滿新鮮感。我想不管是水手，游客還是獵人都曾有過這種體會(huì)。或許現(xiàn)代生活的一部分令人厭倦之處就在于我們的生活太接近彼此了，我們的娛樂，我們的飲食都太有規(guī)律了。
Too much of anything—too much music, entertainment, happy snacks, or time spent with one’s friends—creates a kind of impotence of living by which one can no longer hear, or taste, or see, or love, or remember. Life is short and precious, and appetite is one of its guardians, and loss of appetite is a sort of death.
任何一樣?xùn)|西—-音樂、娛樂、零食、與朋友在一起的時(shí)光---若是太多，就會(huì)形成一種無趣的生活，這種生活中，人們?cè)僖膊荒苋ヂ�，去品嘗，去看，去愛，去記憶。生命是如此短暫如此珍貴，而欲望就是它的一名守護(hù)者，失去欲望生命就近乎死亡。
So if we are to enjoy this short life we should respect the divinity of appetite, and keep it eager and not to much blunted.
因此，如果我們想要享受我們短暫的一生，我們就應(yīng)該尊重欲望的神圣，讓它保持熱切程度不被磨鈍。
一生的收獲【6】
As food is to the body, so is learning to the mind. Our bodies grow and muscles develop with the intake of adequate nutritious food. Likewise, we should keep learning day by day to maintain our keen mental power and expand our intellectual capacity. Constant learning supplies us with inex-haustible fuel for driving us to sharpen our power of reasoning, analysis, and judgment. Learning incessantly is the surest way to keep pace with the times in the information age, and reliable warrant of success in times of uncertainty.
學(xué)習(xí)之于心靈，就像食物之于身體一樣。攝取了適量的營(yíng)養(yǎng)食物，我們的身體得以生長(zhǎng)而肌肉得以發(fā)達(dá)。 同樣地，我們應(yīng)該日復(fù)一日不斷地學(xué)習(xí)以保持我們心智的敏銳，并擴(kuò)充我們的智力容量。不斷的學(xué)習(xí)提供我們用之不盡的燃料，來驅(qū)使我們磨礪我們的推理、分析和判斷的能力。持續(xù)的學(xué)習(xí)是在信息時(shí)代中跟時(shí)代井駕齊驅(qū)的最穩(wěn)當(dāng)?shù)姆椒�，也是在變�?dòng)的時(shí)代中成功的可靠保證。
Once learning stops, vegetation sets in. It is a common fallacy to regard school as the only workshop for the acquisition of knowledge. On the contrary, learning should be a neyer-ending process, from the cradle to the grave. With the world changing so fast, to cease learning for just a few days will make a person lag behind. What's worse, the animal instinct dormant deep in our sub-conscious will come to life. Weakening our will to pursue our noble ideas, undermining our determination to sweep away obstacles to our success and strangling our desire for the refinement of our character. Lack of learning will inevitably lead to the stagnation of the mind, or even worse, its fossilization. Therefore, to stay mentally young, we have to take learning as a lifelong career.
一旦學(xué)習(xí)停止，單調(diào)貧乏的生活就開始了。視學(xué)校為汲取知識(shí)的惟一場(chǎng)所是種常見的謬誤。相反地，從生到死，學(xué)習(xí)應(yīng)該是一種無終止的歷程。 由于世界變化得如此迅速，只要學(xué)習(xí)停頓數(shù)日就能使人落后。更糟的是，蟄伏在我們潛意識(shí)深處的本能就會(huì)復(fù)活，削弱我們追求高尚理想的意志，弱化我們掃除成功障礙的決心，而且扼殺我們凈化我們?nèi)烁竦挠�。缺少學(xué)習(xí)將不可避免地導(dǎo)致心靈的停滯，甚至更糟，使其僵化。因此，為了保持心態(tài)年輕，我們必須將學(xué)習(xí)當(dāng)作一生的事業(yè)
以書為伴【6】
A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.
通常看一個(gè)人可知道他的為人,以及所閱讀的書物以類聚,因?yàn)橛幸粋�(gè)人為伴,也有人以書為伴,朋友,我們都應(yīng)該以最好的陪伴,無論是書友還是的人。
A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.
一本好書就像是一個(gè)最好的朋友。它始終不渝,過去如此,現(xiàn)在仍然如此,永遠(yuǎn)不會(huì)改變。它是最有耐心、最令人愉快的伴侶。它不背棄我們臨到我們身處逆境,還是痛苦。它友善款待我們﹐始終如一很有趣,也教導(dǎo)我們,在青年時(shí)死亡、與慰解我們的年齡。
Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.
男人經(jīng)常發(fā)現(xiàn)彼此之間親密無間的相互愛為一本書正如兩個(gè)人有時(shí)發(fā)現(xiàn)朋友共同仰慕另外一人而為娛樂的三分之一。古諺說:“愛我,也愛我的狗�！钡懈嗟闹腔墼谶@個(gè):“愛我,愛我的書�！边@本書是真實(shí)和高雅的聯(lián)系紐帶。人們能思考、感覺和彼此同情通過他們最喜愛的作家。他們住在他里面、他也住在一起。
A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.
一本好書常常是最好的缸生活其中規(guī)定生活最美好的東西能有什么,因?yàn)槭澜缟弦粋�(gè)人的生命是什么,最主要的是,但是整個(gè)世界他的思想。因此,最好的書是金玉良言的金色的思想的寶庫(kù);珍惜的,就會(huì)成為我們忠實(shí)的伴侶和永恒的慰藉。
Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.
書籍具有不朽的本質(zhì)。它是迄今為止人類不懈奮斗的珍寶。廟宇會(huì)倒塌,塑像會(huì)頹廢,但是書籍卻能長(zhǎng)存人間。時(shí)間并不重要,那些偉大的思想,都永遠(yuǎn)鮮活,當(dāng)他們初次閃現(xiàn)在作者腦海,很久以前的事了。當(dāng)時(shí)的話語和思想如今依然對(duì)我們說話,透過書頁(yè)。時(shí)間唯一的作用在于它篩除了糟粕,因?yàn)閑的文學(xué)作品才能存留下來,但什么是真正的好。
Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see them as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.
書籍把我們引入最美好的環(huán)境,使我們與各個(gè)時(shí)代的偉大智者促膝談心。我們聽到他們?cè)谡f什么,而行,我們看到,如果他們真的活了下來,我們深切同情他們的遭遇,享受,悲傷;他們的經(jīng)驗(yàn)成為我們的,我們感到仿佛我們是在演員的措施與他們所描述的場(chǎng)景
翰奧哈拉給女兒的信【7】
Quogue，Long Island
16 September1962，Sunday
于奎基，長(zhǎng)島，星期日
1962年9月16日
My dear：
我的寶貝：
Well，here we are——but not here．You at St．Tim's，Sister in Princeton，and me in Quogue，and another brand new year is about to start for you．For me，too．I always seem to approach the autumn in the frame of mind that spring induces in most people．The excitement of new things；the new plays，the new books，new clothes，etc．，etc．，etc．At the same time the autumn for me is a season of a sweet melancholy that is hard to explain. I love the early evenings，the leaves burning，the lights in houses．
好了，我們到了——但不是到這兒。你在圣蒂姆斯，西斯特在普林斯頓，而我在奎基，對(duì)你來說嶄新的一年又開始了。對(duì)于我，也是如此。我似乎總是帶著一種春天在大多數(shù)人身上所激發(fā)的心情走近秋季。新生事物給人們帶來的興奮；新劇目、新書、新服裝，等等，等等，等等。同時(shí)，秋天對(duì)于我則是帶著美麗的憂郁的季節(jié)。這是難以用言語表達(dá)的。我愛黃昏，愛像火一樣燃燒著的紅艷艷的樹葉，愛房屋里的燈光。
It is the beginning of a big year for you，in many respects your biggest so far．By the time June comes around you will be 18，and graduating from school．In the past week or so I have called you“Kid” but subconsciously I have been doing that because your kid days are over，or just about．I suspect that you are going through the experience of first love，and no matter what else happens，after that experience you are never a kid again．
對(duì)你來說，這是至關(guān)重要的一年的開始，從許多方面來說這是你最重要的一年。到六月份你就18歲了，將中學(xué)畢業(yè)。在過去的幾周里，我稱你為“小孩子”，但在潛意識(shí)里我這樣做是因?yàn)槟愕纳倌陼r(shí)代已經(jīng)過去，或正要過去。我猜想你已在經(jīng)歷你的初戀，不管發(fā)生什么，有過初戀的經(jīng)歷之后，你再也不是小孩子了。
Most of the nice things we associate with being a kid are okay——while you are still a kid．But you gain more than you lose．You gain in understanding standing，in appreciation of people，in understanding and appreciation of yourself．You begin to see the wisdom in that quotation I have so often repeated to you：to thine own self be true．Every year at this time I have repeated that quotation to you，and the time is not really too far distant when you will be passing it on to your own children．It is probably the best single piece of advice I can give you，or you can give them．
與當(dāng)個(gè)孩子相關(guān)的許多美好的事物都是很不錯(cuò)的——然而你仍然是個(gè)孩子。但你將得到比所失去的更多的東西。你將得到理解、人們的欣賞，以及你對(duì)你自己的理解和欣賞。你將明白我常常告訴你的那句話所隱含的智慧：真誠(chéng)地對(duì)待你自己。每一年的這個(gè)時(shí)候我都對(duì)你重復(fù)這句話，而且這離你把這句話告訴你的孩子們的時(shí)候也為時(shí)不遠(yuǎn)了。這句話也許是我能夠給你的最好的一條建議，或許也是你能夠給你的孩子們的最好的一條建議。
You have done well，and I am pleased with you，not only for what you have done，but for what you are．As Miss Finnegan said to Sister，“Wylie has the right reactions．”So good luck in your Senior Year，and always know that the old man loves you very much．
你做得很好，我對(duì)你很滿意，并不只是因?yàn)槟闼龅哪切┦�，而且因�(yàn)槟惚救恕＞拖穹夷岣〗銓?duì)西斯特所說的那樣“威利反應(yīng)敏捷”。因此，祝你中學(xué)的最后一年交好運(yùn)，并且永遠(yuǎn)記住，我這個(gè)老人非常愛你。
Always
Dad
家【8】
What makes a home? Love and sympathy and confidence. It is a place where kindly affections exist among all the members of the family. The parents take good care of their children, and the children are interested in the activities of their parents. Thus all of them are bound together by affection, and they find their home to be the cheeriest place in the world.
組成家庭的因素是什么？答案即愛、同情和信賴。家是一個(gè)所有家庭成員凝結(jié)情感的地方。父母親悉心照料孩子，而孩子們也對(duì)他們雙親的活動(dòng)感興趣。他們?yōu)閻鬯?lián)結(jié)，因而發(fā)現(xiàn)家是世界上最令人感到歡樂的地方。
A home without love is no more a home than a body without a soul is a man. Every civilized person is a social being. No one should live alone. A man may lead a successful and prosperous life, but prosperity alone can by no means insure happiness. Many great personages in the world history had deep affections for their homes.
一個(gè)沒有愛的家便不再稱其為家，如同沒有靈魂的軀體不再是人一樣。每一個(gè)有修養(yǎng)的人都是社會(huì)性的人。沒有人能夠脫離社會(huì)獨(dú)自生存。一個(gè)人也許過著成功而寬裕的生活，但是榮華富貴決不能保證幸�？鞓�。在世界歷史上，許多名人都對(duì)其家庭懷有深情厚意。
Your home may be poor and humble, but duty lies there. You should try to make it cheerful and comfortable. The greater the difficulties, the richer will be your reward.
你的家也許貧窮而簡(jiǎn)陋，但那正是你的職責(zé)所在。你應(yīng)該努力使其愉快和舒適。你遭遇的困難越大，所得到的報(bào)償也就越多。
A home is more than a family dwelling. It is a school in which people are trained for citizenship. A man will not render good services to his country if he can do nothing good for his home; for in proportion as he loves his home, will he love his country. The home is the birthplace of true patriotism. It is the secret of social welfare and national greatness. It is the basis and origin of civilization.
家不僅僅是一個(gè)供家人居住的地方。它還是一個(gè)培養(yǎng)人們成為公民的場(chǎng)所。一個(gè)人假如無法對(duì)家庭做出有意義的事情，也就無法為國(guó)家提供優(yōu)良的服務(wù)，因?yàn)閻奂液蛺蹏?guó)是成正比的。家庭是愛國(guó)主義精神的真正發(fā)源地，是社會(huì)福利和國(guó)家昌盛的秘訣，是文明的基礎(chǔ)和起源。
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