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關(guān)于誠(chéng)信英語(yǔ)演講稿11篇
演講稿可以起到整理演講者的思路、提示演講的內(nèi)容、限定演講的速度的'作用。在當(dāng)今社會(huì)生活中，演講稿在演講中起到的作用越來(lái)越大，相信很多朋友都對(duì)寫(xiě)演講稿感到非�？鄲腊�，下面是小編為大家收集的關(guān)于誠(chéng)信英語(yǔ)演講稿，僅供參考，大家一起來(lái)看看吧。
關(guān)于誠(chéng)信英語(yǔ)演講稿1
It’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over China, all over Asia, and all over the world.
On behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the No.2 LongGang High School，we greet you and encourage you to seize upon this unique opportunity to conquer English and make lifelong friends with people from every province of our wonderful country and throughout the world. By conquering English, we can help ourselves and others.
We are human beings, not animals. We know what we want to do. We know our destiny is in our hands. With hard work and determination, we can do anything we set our minds to do.
From painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized English promoters, we made it. we strongly believe that you will make it too!
Let’s do it together!
We have confidence in you!
關(guān)于誠(chéng)信英語(yǔ)演講稿2
With our world developing,more and more people neglect how to conduct theirselves.What is the most common reflection of this phenomenon is dishonesty,which is now seriously influencing relationship between people.
Being dishonest can do harm not only to others but also to ourselves,thus,we must get aware of the importance of boycoting it.Take the case of the Sanlu powder for example.After drinking Sanlu fake powder,lots of babies got sick and had big heads,nevertheless,their bodies still thin.People hateful too much,the Sanlu corporation expectedly get punished and never have choice to make up their faults.
When it comes to the significances of being honest,I consider,we will make good relationship bewteen others,such as in the school，in the busineand in the society.Furthermore,only if we are honest to others can others become friendly to us.Therefore,cultivate a virtue of honesty and we will get better.
關(guān)于誠(chéng)信英語(yǔ)演講稿3
Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
Human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa
(determining what is true based on what we feel is good) — the way all ideologies would have us believe.
關(guān)于誠(chéng)信英語(yǔ)演講稿4
As is vividly depicted in the picture , with a clear cracking sound , two bowls clashed into each other , in which the shinning one keeps its integrity , whereas the shabby one breaks into pieces. Just like being symbolically revealed in the set of drawing, the fact that the intact bowl, as a symbol of soly-invested companies , overwhelms the broken bowl representing the state-owned companies, with collision standing for fierce companies, profoundly indicates that it is time that our state-owned companies entailed reform eecially after china’s entry into WTO when facing soly-invested companies abroad.
To the popular mind , it is immediately assumed that when reform in state-owned companies is argued ,it is car industry that is meant. To account for the above-mentioned phenomenon , several points should be figured out. For one thing, some of car industries once enjoyed the glorious past , They have ,however, gradually lost their market shares when soly –invested companies were sweeping into domestic market. For another , in order to turn the corner ,the leaders of them should adopt the policy of reform such as acquisition, re-engineering and introduction of advanced technology and concepts of management. No better illustration of this idea can be thought than the example mentioned below, No Motor Vehicle Plant has witnessed from predicament to rejuvenation through none other than effective steps mentioned above. Therefore ,no issue is as critical to individual and national survival and proerity as reform in state-owned companies.
Accordingly , it is vital for us to derive some positive meanings from this thought-provoking picture. It is ,hence, necessary that efforts be made to follow the irit of reform concerning state-owned companies. On one hand, the government should make law to perfect irrational rules and regulations being visible in reform process. On the other hand, the leaders of state-owned companies should enhance the awareness of reform .Only by undergoing these steps ,can our more state-owned companies become members of Top 500 in the world, which, indeed, has gone to the heart of maintaining good momentum of national economy growth.
關(guān)于誠(chéng)信英語(yǔ)演講稿5
good morning everybody.
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
that is all ,thank you .
關(guān)于誠(chéng)信英語(yǔ)演講稿6
Good evening, everybody! It’s my honor to speak here, and I am very glad to share my topic with you. Then today I’d like to talk something about honesty.honesty means speaking the truth and being fair and upright in act. There are just a few of words, however,doing it completely is one of the most difficult things. By contrary, Those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.
Now,firstly, I will share one short story that is well known in China. It named.In order to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him. In fact, she didn’t plan to kill anything.But the pig finally died. Who killed it? Zensheng did.He said,”children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie” This story tell us, we must have faith. If we always lie to others, we will lose the trust of others.
In the long river of history, there are many such similar stories about honesty. All those stories tell us that people are praising the quality of honesty.It was true that most of people value honesty highly. Therefore,honesty is the traditional virtue of the Chinese nation, we should inherit it and not let it break in our generation.
However, now the situation is not optimistic. In the tide of commodity economy today,it seems that more and more people believe in money at the sacrifice of honesty. This is a reason why phenomena of dishonesty upward trend. In people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil; in the political field, many officials have no honesty carring some false bureaucratic activities or movements; in the social life field, many people believe that good faith is a kind of stupid behavior. They don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything well. Do we really want to live in a world full of lies? I think the answer is no. Paradoxically, we all want to have a good faith society. At the same time, the good faith is also the requirement of economy society. We want to have a good faith society, first of all we should be honest.
As a contemporary college students, we are the symbol of civilzation in our country, we should set an example. Just try to put honesty into action in our normal life, we can start small. Like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on. I believe, the good faith society will come back if we contrive for it!
That’s all. Thank you for listening, ladies and gentlemen.
關(guān)于誠(chéng)信英語(yǔ)演講稿7
It is true that most of us value honesty highly. However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.
Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious. Thirdly, honesty can make our society more stable. A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
Responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belie
f is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.
Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile. It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXPense of the truth. This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
關(guān)于誠(chéng)信英語(yǔ)演講稿8
Good evening, everybody! It’s my honor to speak here, and I am very glad to share my topic with you. Then today I’d like to talk something about sty means speaking the truth and being fair and upright in act. There are just a few of words, however,doing it completely is one of the most difficult things. By contrary, Those who lies and cheats is dishonest,those who gain fortunes not by hard labour but by other means is dishonest.
Now,firstly, I will share one short story that is well known in China. It namedorder to persuade her son not to follow her to the fair, the boy’s mother promised her son to kill a pig for him. In fact, she didn’t plan to kill the pig finally died. Who killed it? Zensheng said,"children know nothing to begin with, but they copy their parents and learn from them, when you cheat the boy, you are teach him to lie" This story tell us, we must have faith. If we always lie to others, we will lose the trust of others.
In the long river of history, there are many such similar stories about honesty. All those stories tell us that people are praising the quality of was true that most of people value honesty highly. Therefore,honesty is the traditional virtue of the Chinese nation, we should inherit it and not let it break in our generation.
However, now the situation is not optimistic. In the tide of commodity economy today,it seems that more and more people believe in money at the sacrifice of honesty. This is a reason why phenomena of dishonesty upward trend. In people basic necessities of life, it is flooded with fake and shoddy milk, drainage oil; in the political field, many officials have no honesty carring some false bureaucratic activities or movements; in the social life field, many people believe that good faith is a kind of stupid behavior. They don’t understand that honesty is the biggest fortune humans own, and that it is the pre requisite for doing everything well. Do we really want to live in a world full of lies? I think the answer is no. Paradoxically, we all want to have a good faith society. At the same time, the good faith is also the requirement of economy society. We want to have a good faith society, first of all we should be honest.
As a contemporary college students, we are the symbol of civilzation in our country, we should set an example. Just try to put honesty into action in our normal life, we can start small. Like clean up our rooms after making a promise, turn in a wallet full of money that we found, keep a friend’s secret and so on. I believe, the good faith society will come back if we contrive for it!
That’s all. Thank you for listening, ladies and gentlemen.
關(guān)于誠(chéng)信英語(yǔ)演講稿9
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide sPad confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and supPss evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and sPad those ideals.
human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
關(guān)于誠(chéng)信英語(yǔ)演講稿10
If You are Honest, I Will Believe in You
I don’t know whether you have noticed a note while you were eating in the dining room. There was a note put up on the vending machine, and the word on the paper really touched me. It said that, if you are honest, I will believe in you.
The word recalls a story kept in my mind, and now I am so glad to share with you. I believe most of you have watched CCTV Spring Festival Gala this year, but who still remember an old man named Wu Hengzhong. (Look)This man, as a representative of “national moral models”, was invited to pay a New Year call to the people, and was also the protagonist of the story I am going to tell.
He was a common 58-year-old peasant in Tongnan ,Chongqing. What makes him well-known is that he has been repaying a debt, which replaced his dead son. In 20xx, his son, Wu Jun, borrowed money from his relatives and then bought a truck to make a living from it. However, in 20xx, a misfortune befall him as well as his family was involved. He died in a car accident, leaving a 4-year-old child and 19 thousand debt. On the day of bury, he cried at his son’s grave, and said, don’t worry, I will replace the debt instead of you. After that, he was in great distress over the death of his son, but still was strong and alive. However, 19 thousand debt was a really huge sum for him, so for repaying the debt, he just reclaimed all the wasteland in the mountain, the total area 52 mu and became the largest local grower. How much is the 52 muLet’s make a calculation together. Each mu is approximately equal to 666 square meters, so 52 mu is about 35 thousand square meters, and is approach to the area of 5 qualified football court. Can you imagine thatAn old man cultivated a so huge area. It means that he had to work day and night, and actually he did so. At the same time, for repaying the debt, he has been lived frugally, and the clothes he wore were all from others’. While he was still optimistic, he would rather lived hard himself but to be responsible to all the creditors. All this time, he has been repaid the debt little by little, and just because of his good faith, local residents believed him a lot and helped him. Up to now, all the debts has be paid. There is someone once advised him to work in other places so that he could earn more, but he refused for the reason of avoiding others’worry. He thought of, if he stayed in his hometown, so that the creditors would not have the worry of he would not repay their money. And just because of this beli
ef and his good faith, he has been insisted this tough business.
One thing I hope you can realize is that there is no legal provision requires the relatives should repay a debt instead of the debtor,even his father.
Now my story is over. I am not sure whether you were touched deeply like me, but I still want to restate again. If you are honest, I will believe in you. Maybe life would be some different, but you will have a clear conscience, and that is more important. Thank you.
關(guān)于誠(chéng)信英語(yǔ)演講稿11
distinguished teachers, dear students:
good morning!
the theme of my speech today is that integrity should spread through the campus.
greetings the morning sun, bathing in the morning breeze, on such a beautiful morning, we are happy that a new week is here. an qing foreign language school is full of vigor and vitality, where we have learned to be independent, to be honest, to grow up, and to understand each other .honesty is a silent language that is subtly moving and hovering around us.
prudential , that is, to be honest; sincerity means to keep a promise. honesty is a traditional virtue in china. honesty is regarded as a moral standard, denoting that people’s thoughts and actions should be consistent, honest, and true.
honesty spreads in communication as well as in enterprise, so does our campus. when we are in contact with friends, no matter how trivial promises, we should always try to keep them. when we argue with classmates, no matter how complicated the misunderstanding, we should be frank. in the study of life, we must resist behavior, such as copying other’s homework or cheating in exams and so on.
an honest and trustworthy person can stand on the community; a trustworthy nation can rank among the nations of the world and win the international trust.
teachers and fellow students: let us start doing small things from the start of life. when you say each word, you have to determine its meaning. do not boast, saying empty words. when you do something wrong, you must have the courage to bear the consequences. don’t quibble and escape responsibility. when you agree to the request of other people, you have to guarantee you can do that.
try your best to influence and encourage the students around you with more awareness and greetings. let the acts of fraud away float from us so that the air in our campus is cleaner. let’s plant the seeds of honesty so that justice and integrity can be carried forward in an qing foreign language school.
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